Nitza’s exhibition of Paper Sculptures opens in Abu Ghosh tomorrow

With love & best wishes I’ve translated the text Nitza wrote in Hebrew for the flyer, & inserted it over the original, which appeared on Facebook today, & I’m pasting both below:

abughosh engl page

& the original:

abu ghosh hebpage

 

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From today’s Facebookings

they-told-me-meme

Of all my Facebooking moments today, the above I think pierced me the deepest (it’s from the 5th of the posts below), & so I’ve headlined the quote & memed a bit of the story

Richard Flantz shared Umar Al-Ghubari’s post.
42 mins ·

‘OUR NEIGHBOURS AND US’: MORE FROM UMM AL-HIRAN,
this a time a pic & a pithy paragraph by Umar Al-Ghubari, some of whose incisive writings in Hebrew exposing & analyzing the criminal Zionist occupation of Palestine I have been glad to be able to translate
:
“A pile of books near a pile of stones by a demolished house. One book, a civics textbook in Arabic for grade four, called ‘Our Neighbours and Us’, was in the pile. For real. I photographed it. The neighbours that destroyed the house kept the body of the deceased, who was killed by the neighbours a week ago, for the sake of neighbours who don’t want us as neighbours. Let the education ministry make up lies all it wants. The real school is reality. This time the name of the school is Umm al-Hiran.”
– Umar Al-Ghubari of Zochrot
(happy tp be able to share this English translation of his Arabic & Hebrew that I found in this post by the Australian Jewish Democratic Society)


Tamar Goldschmidt
5 hrs ·
A translation into English by Tal Haran

Tamar Goldschmidt:
On January 14, the boy Ahmad Shabir died. He did not die. He was murdered. By the Shabak (Israeli General Security Services).
I am translating the disturbing article written by Talal Al Nabih of the Palestine Communication Center in Gaza:

“Ahmad Shabir – the martyr who thwarted the Shabak.

Some justify it, necessarily, as ‘human’. But in Ahmad Shabir’s vocabulary this is totally negative, and he considers it treason, an assault on the dignity of life… ‘A life and death struggle’… This was the obsession that took over his mind for two years, and finally he decided. And chose to die standing.

‘Dad. come, I’ll sum this up. They have asked me to collaborate and I told them I’d rather die in Gaza and not sell them myself cheap, or harm any of my countrymen and homeland’. This is the essence of those 12 hours which 17-year old Ahmad Hassan Shabir spent in a holding cell of the Zionist Shabak, haggling – over receiving treatment and collaborating, or returning to Gaza to die.
Ahmad had foregone the surgery he was supposed to undergo in recent months, taking leave of life and leaving behind his story – ‘love of one’s homeland’, his dream – ‘healing hearts’ buried along with him, and he will from now on be named ‘martyr of the siege’.

Shabir’s story:
Young Shabir suffered congenital cardiac flaws. Throughout his life he traveled 40 times to receive medical treatment. However, for the past two years his attempts at such travel were refused by the Zionist authorities. Attempts to extort collaboration from him failed as Ahmad was determined, and preferred to return to Gaza untreated rather than becoming a traitor-collaborator.
The son’s position was repeated by his father. As the Israeli Occupation attempted to take advantage of the latter’s fatherly feelings, tempt and trick him. But all the authorities’ attempts failed as Hassan answered, ‘I refuse to sell my soul cheap and harm my own countrymen. Just as you are committed to what you call your country, so am I committed to my own state and homeland.’

About Ahmad’s illness and death, father Hassan Shabir told the Palestine Communication Center that his son suffered four congenital heart flaws, but had always been patient and hopeful to be cured. He lived his life in hope, travelling on occasion to hospitals inside Israel to get treatment.
The security check:
Apparently the first 17 years of Ahmad’s medical treatment were unhampered. However, for the past two years, 2015-2016, Ahmad and his family were fated to a via dolorosa of haggling with the Occupation authorities which made their life impossible.
The father explains: ‘the first time Ahmad and his mother were offered the possibility of medical treatment in return for collaboration by the Occupation authorities at the Bet Hanoun/Erez Checkpoint was on March 22, 2016. They refused but were still allowed to proceed.’
The father continues: ‘After their return, Ahmad and his mother traveled again on April 18, 2016 and the doctors set a date for cardiac catheterization surgery in September.
Again in Gaza, as the surgery date approached, they applied for permits to travel but were surprised to receive the Occupation authorities’ refusal, as they were now declared ‘denied entry’.
The security meeting:
On October 10, 2016 the parents came with their ill son to the Bet Hanoun Checkpoint after agreeing to meet with the Zionist Shabak, ‘which then began haggling in order to obtain security collaboration as the price for medical treatment’.
During this meeting, lasting from 7 a.m. until 7 p.m., the Shabak agents destroyed Ahmad’s medication, while negotiating ‘collaboration’. He was interrogated about members of the ‘Palestinian resistance’, his neighbors and friends, says his mother.
The mother, in her forties, tells the Palestine Communication Center, tears in her eyes, that her son refused the tempting offers made by the Shabak official, leaving him for long hours alone and in an impossible state of mind, but her on was patient, entrusting his fate to God.
The mother says that the Shabak official summoned her as well and suggested she ‘collaborate’, but she persistently refused and told him: ‘I am a housewife, we have no interest in such matters. The only thing we care about is the medical treatment that Ahmad should receive, so that he can be cured and live like any other youngster in this world’.
She recalls her son’s dream, which he shared with her a few days before his death:
‘I hope to live another six months and complete my matriculation exams’. And she continues: ‘He dreamed of treating hearts (specializing in heart surgery), but after his final meeting with the Shabak, the gates closed and his health deteriorated, parting with this life on Friday, January 14, 2017, after praying at the mosque, reading the Cave Sura, speaking with us and helping me to hang some laundry to dry’.”

rf-udi-shoval

Bougainvillea midst Greens & Shadows in early summer morning sunlight

bougainvillea-meme

If you’re seeing this on Facebook only, you can click on this link to see enlargements of each of the pictures in this cover meme:

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taub-meme

I’ ve memed & am sharing this quote from Ben Taub, http://www.newyorker.com/news/daily-comment/aleppos-evacuation-is-a-crime-against-humanity, today, not because I’m unhappy that the UN Security Council passed the resolution (which some have already rightly described as toothless [1, 2, 3) condemning the Zionist State’s settlements in the West Bank of occupied Palestine: toothless or not, it may well have some resonances that may bring more strength & encouragement to ‘activists living in other repressive parts of the world’ (& in those parts that don’t seem to be repressive but continue to support & be complicit in all the repression & oppression, etc). & I’m sharing it mainly because I feel it’s important for all who seek solidarity worldwide against all these repressions & oppressions to always remember that the international community really is satisfied with what’s going on.

‘The international communityprofits from it. ‘The international community’ is a company of self-interested nations. ‘Inter-national’ activities are either competitions or collaborations, alliances or confrontations, etc etc. Good for World Cups, Olympics,war coalitions, peace-keeping interventions, sporadic humanitarian actions. No  real hope that this ‘community’ would put an end to repressions & oppressions that bring the repressors & oppressors profits & power. Just as there is no real hope that this ‘community’ will do anything really substantial about climate change. So what could be a way for a worldwide solidarity, a worldwide resistance to oppression & repression that is simultaneously committed to preserving life on our perilously warming planet, to circumvent & transcend the national structures & strictures, to become the force that is necessary to make the necessary changes? Something to meditate about…